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Little Shell Tribe Legends
Many, many moons ago, it seems, rumors had circulated among the Native Americans about a huge sea monster that had wiped out a whole army of Native Americans.After his appearance, the water in Devils Lake had become so polluted that all the fish disappeared. The native Americans became so uneasy about the whole matter that Little Shell, Chief of our tribe, sent Ke-ask-ke (Big Liar), our medicine man and inventor, to investigate.
Ke-ask-ke found a band of Sioux Native Americans living at the lake. The old Sioux medicine man related this strange story of how there had appeared to them Owanda, the Seer.
It seems the Sioux had just completed a bloody battle, and victorious, had driven the Chippewa's to the Canadian border.
The Sioux had planned another attack on the Chippewas to drive them beyond the border, when there appeared to them the Great Spirit Man, Owanda the Seer, with the warning that if they did, a huge monster would come out of the lake and swallow them up.
They did not heed this warning. The Chief of the Sioux warriors ordered the strongest men to dress in full war regalia.
Drums began beating. The native Americans began howling, Ki-ya-ya, Ki-ya-ya. Bows, arrows and hatchets flew. Oh! what a fierce people.
Native American women also danced in a circle. Even young boys were dressed in full war clothing, dancing.
But just as they were ready to go on the warpath, they saw the water rise and boil. The earth seemed to tremble from under their feet. A large ugly monster came out of the water, his saucer like eyes flashed like a copper fire. The Sioux became terrified. Never in their lives had they seen such an animal. He had short legs, a short chubby neck and a large head.
He made for the Sioux. They fought for their lives, but the demon was too powerful. One by one he swallowed everyone in sight. However, a few got away to other Native American camps.
The medicine man, who had left upon the warning of the Spirit Man, returned a few days later with another band of Native Americans. That was the beginning of mysteries.
The lake water became salty, like that of the sea. The medicine man was baffled.
The fish disappeared as if by magic. Not even a dead fish could be found. Fish had been plentiful. In fact, the Native Americans, formerly, had taken them out in the spring time with a pitchfork and hauled them away in wagon loads.
The old Sioux medicine man sent for other tribal medicine men to help investigate. That was the reason our Chief Little Shell had sent Ke-ask-ke.
They prepared a seance, known as brains of Know-it-all. All night the Native Americans feasted, danced, sang and prayed.
At last Ma-che-gambe said he had the answer. He ordered the largest boat and with the medicine men set off on the lake. They came to an area of water which had suddenly turned to a stormy sea. A few yards off they saw large bubbles on the surface. The medicine men became panic stricken.
"Ma-che-gombe is crazy," they said, "to bring us face to face with the sea monster. We have no chance of overpowering him."
They wanted to cast him overboard. However, Ma-che-gambe convinced them they need not fear.
But the whirlpool pitched one of the medicine men overboard. When he hit the water he began spinning around, going deeper and deeper. Then he disappeared-"vanished to the grave of the sea monster," his companions thought.
This was enough. The medicine men started sharpening their knives. It was time to kill Ma-che-gombe.
"Do you know," Ma-che-gombe said, "that he who fell into the water is the Spirit Man of the Water?" "The Great Spirit will not suffer us loss of our brother. This problem is not a matter of one man, but one of concern to all the Native Americans welfare and it is our mission to solve their problem."
The medicine men for once agreed.
They rowed along the boiling hole until the Spirit Man who had fallen into the water appeared again.
He described what he had discovered. Deep in the water he said he found a hole where the water came out boiling. This was the mouth of a subterranean passage connecting with an underground river that ran across the country to the Gulf of Mexico.
They decided the monster came to Devils Lake from the sea through this underground river. And as he made his way into Devils Lake, the salt drew all the fish into this underground river and they were never able to get back into the lake.
Legend Courtsey of the Devils Lake Area Chamber of Commerce
Bulletin Board Little Shell Tribe Contacts Home News Council Committee Recognition Legal History Genealogy Pictures Resources Culture Our Community
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The Little Shell Tribe Newsletter is FREE to all Enrolled Tribal Members. It is published 12 months a year and is supported by particle funding by the Little Shell Tobacco Abuse Prevention Program. To place your name on the list for the newsletter, Click Here to get the Address/phone number to request your name and address be placed on the newsletter subscription list. The Contact is Toni Jo Atchison, Tobacco Abuse Prevention Specialist
By the LittleShellTribe.com Webmaster: Toni Jo Atchison, Little Shell Tobacco Abuse Prevention Specialist Announces Tribal Newsletter is FREE to Tribal Members
Toni Jo Atchison, Little Shell Tribal Tobacco Abuse Prevention Specialist has announced that the Tribal newsletter is FREE to all Enrolled Tribal Members. Previously, a subscription of $10 was required for the newsletter and was published quartely. The subscription cost covered monies that funded the creation, mailing of the newsletter, along with helping with office expenses. Now, with funding provided in part under a contract with the Montana Department of Public Health and Human Services, Montana Tobacco Use Prevention Program, and the Little Shell Tobacco Abuse Prevention Program, the Newsletter will be published 12 months a year. To place your name on the List for the newsletter (if you do not currently receive it), contact Toni Jo at the main office or write a letter requesting your name to be placed on it. Tribal and Non-Tribal members are still welcome and are encourgaged to send donations to the Office to help with tribal expenses.
To view the Little Shell Tribal Tobacco Prevention Program, Click Here
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